Shree Krishna Bhajan || Jasomati Nandan || Peaceful Devotional Song

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Shree Krishna Bhajan || Jasomati Nandan || Peaceful Devotional Song :-

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The name “Krishna” originates from the Sanskrit word Kṛiṣhṇa, which is primarily an adjective meaning “black”, “dark”, or “dark blue”. The waning moon is called Krishna Paksha, relating to the adjective meaning “darkening”. The name is also interpreted sometimes as “all-attractive”.

As a name of Vishnu, Krishna is listed as the 57th name in the Vishnu Sahasranama. Based on his name, Krishna is often depicted in idols as black- or blue-skinned. Krishna is also known by various other names, epithets and titles that reflect his many associations and attributes. Among the most common names are Mohan “enchanter”, Govinda, Chief Herdsman, Gopala, Protector of the ‘Go’ – “Soul” or the cows”. Some of the names may be regionally important as, for example, Jagannatha, a popular incarnation of Puri, in Odisha in eastern India.

The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a group, multitude, or categorical system and isha, meaning lord or master. The word gaņa when associated with Ganesha is often taken to refer to the gaņas, a troop of semi-divine beings that form part of the retinue of Shiva, Ganesha’s father.

Vinayaka (विनायक; vināyaka) is a common name for Ganesha that appears in the Purāṇas and in Buddhist Tantras. This name is reflected in the naming of the eight famous Ganesha temples in Maharashtra known as the Ashtavinayak (Marathi: अष्टविनायक, aṣṭavināyaka). The names Vighnesha (विघ्नेश; vighneśa) and Vighneshvara (विघ्नेश्वर; vighneśvara) (Lord of Obstacles) refers to his primary function in Hinduism as the master and remover of obstacles (vighna).

The word Shiva is used as an adjective in the Rig Veda (approximately 1700-1100BC), as an epithet for several Rigvedic deities, including Rudra. The term Shiva also connotes “liberation, final emancipation” and “the auspicious one”, this adjective sense of usage is addressed to many deities in Vedic layers of literature. The term evolved from the Vedic Rudra-Shiva to the noun Shiva in the Epics and the Puranas, as an auspicious deity who is the “creator, reproducer and dissolver”.

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